Why Steinbeck Matters: Bernie Sanders’s Bill of Rights Speech at Georgetown University Recalls Franklin Roosevelt

Image of Bernie Sanders as a student and Franklin Roosevelt as President

Google “Bernie Sanders-Georgetown University” for proof that John Steinbeck still matters. Sanders, the progressive Senator from the State of Vermont who is running for President of the United States, echoed Steinbeck’s greatest novel and channeled Franklin Roosevelt, Steinbeck’s favorite President, during a passionate speech to students at Georgetown University on November 19. Advertised as “Sanders on socialism,” the hour-long address called for the enactment of an “economic bill of rights” for all Americans, first envisioned in 1944 by Franklin Roosevelt in a speech delivered not long before Roosevelt died. In it Roosevelt said that true freedom requires economic security for everyone: the right to a decent job at a living wage, adequate housing, and guaranteed healthcare. Sanders agrees, adding freedom from corrupt campaign financing to Roosevelt’s litany of change. Steinbeck, a lifelong Democrat, met Franklin Roosevelt on several occasions, and Eleanor Roosevelt became an ally and, later, a friend. But in 1944 Steinbeck felt disappointed with America and depressed about the future. His experience reporting from Italy on World War II shook him badly, his domestic life was a mess, and his best period as a writer of socially conscious fiction lay in the past. His siblings were Republicans and he was trying to go home again.

Bernie Sanders, the progressive Senator from the State of Vermont who is running for President of the United States, echoed Steinbeck’s greatest novel and channeled Franklin Roosevelt, Steinbeck’s favorite President, during a passionate speech to students at Georgetown University on November 19.

Still, Steinbeck’s writing of the 1930s is evidence that, if asked, he would have supported Roosevelt’s economic bill of rights in 1944. Steinbeck’s 1939 masterpiece, The Grapes of Wrath, dramatizes the same Depression-era America that Roosevelt described in his 1937 inaugural address as “ill-housed, ill-clad, and ill-nourished.” Sanders quoted Roosevelt’s 1937 line at Georgetown University, building his case on Roosevelt’s policies and employing statistics to back up his assertion that Americans are underemployed, over-incarcerated, and sicker than they should be, despite unprecedented national wealth. Alone among the current crop of candidates in either party, he views the growing gap between rich and poor as a moral outrage equivalent to the Great Depression, one that requires legislative remedy through political revolution. Sanders began his hour-long speech at Georgetown University in anger but closed in hope. He called for political revolution on the Franklin Roosevelt model, but he also gave shout-outs to Martin Luther King, Jr., Lyndon Johnson, and King Abdullah of Jordan in his position statements on foreign and domestic affairs. Judging by audience response, his listeners got the message, and his biggest applause lines were worthy of John Steinbeck: black lives matter, social injustice is evil, and immigrants make America strong.

Image of Bernie Sanders at Georgetown University

“Corporate media” ranks high on Bernie Sanders’s list of oligarchies to be overthrown by breakup, along with Wall Street banks, drug manufacturers, and the billionaires who buy elections. As a result, the mainstream coverage of his campaign to date has been biased, misleading, and focused on surface rather than substance. Despite its depth and drama, his Georgetown University address—the most detailed articulation of his views so far—was no exception. News stories about the speech the next day were as scarce as copies of The Grapes of Wrath in Kern County, California. When TV talking heads deigned to mention Sanders’s revival of Roosevelt’s economic bill of rights, most mumbled “socialism” before moving on to friendlier content: Hillary Clinton’s emails, Donald Trump’s demand for the deportation of undocumented Mexicans, and Ted Cruz’s call for closing America’s borders to Muslims in response to the terrorist attacks in Paris. Like John Steinbeck in The Grapes of Wrath, Bernie Sanders’s campaign has stirred deep animosity within power structures that control the system. They hate being exposed, and as Steinbeck learned they fight back.

Like John Steinbeck in The Grapes of Wrath, Bernie Sanders’s campaign has stirred deep animosity within power structures that control the system. They hate being exposed, and as Steinbeck learned they fight back.

They called Steinbeck a communist. Sanders, like Roosevelt, they dismiss as a socialist. A plum-toned aristocrat sometimes described as a traitor to his class, Roosevelt fought “economic royalists” from both parties and welcomed their scorn. Sanders, who comes from Brooklyn and faults Democrats for acting like Republicans, admires Roosevelt’s attitude and quotes him frequently, as he did at Georgetown University. Compared with Roosevelt, however, Sanders is a roughneck speaker who still sounds like a New Yorker. He said “crap” early in his remarks at Georgetown University and admitted that, like Steinbeck at Stanford, he didn’t apply himself as an undergraduate at the University of Chicago in the early 1960s (see photo). In the 1950s Steinbeck supported Adlai Stevenson, a polished and erudite Illinois progressive who lost two elections to Dwight Eisenhower, a man with a vocabulary so limited that Steinbeck said it disqualified him from being President. During the period Bernie Sanders was demonstrating for desegregation rather than doing his homework at the University of Chicago, Steinbeck’s political affections moved on to Lyndon Johnson, an unpolished President who talked tough while reviving Roosevelt “socialism” in landmark legislation—civil rights, Medicaid, Medicare—that Sanders praised in his November 19 address. The dead no longer vote, but if Steinbeck were alive today I think his big heart would be with Bernie Sanders. Watch the video of Sanders’s Georgetown University speech and see if you agree:

Why John Steinbeck Would Support Bernie Sanders Now

Composite image of Bernie Sanders, John Steinbeck, Franklin Roosevelt, and Adlai Stevenson

If John Steinbeck were alive today he would support Bernie Sanders for president.

Why? Because Bernie Sanders is the kind of outspoken progressive the author of The Grapes of Wrath enthusiastically embraced during his controversial career as a prize-winning writer of popular fiction. A passionate believer in fair play, Steinbeck endorsed presidential candidates committed to populist causes, actively campaigning for Franklin Roosevelt, who was elected four times, and Adlai Stevenson, who ran twice but lost both races. More than either man, Bernie Sanders talks straight in plain language about equality and integrity, Steinbeck’s core values—a New England character trait that Steinbeck both admired and inherited. The Sanders movement is about issues, not personality; Steinbeck wanted to be remembered for his books, not his life. But his life was public and political, and a little biography is needed to show why he’d be for Bernie Sanders today.

Why John Steinbeck and Bernie Sanders Would Get Along

Steinbeck was born in Salinas, California, in 1902, and grew up in the small town during the era of Theodore Roosevelt, the Republican President who busted the big business trusts and moved to curtail private exploitation of public lands by creating parks such as Yosemite. John’s mother was an ex-schoolteacher and tireless civic volunteer. His father was a failed small-businessman who became the elected Treasurer of Monterey County. His mother’s parents emigrated from Ireland, while his father’s people were New Englanders—half-English and half-German. Both parents were Party-of-Lincoln Republicans who believed in social improvement, access to education, and reforming government to make it work better. Steinbeck was proud of these roots, later writing that everybody in Salinas was a Republican back then, and that if he had stayed in Salinas he would have become one, too.

Steinbeck was proud of his roots, later writing that everybody in Salinas was a Republican back then, and that if he had stayed in Salinas he would have become one, too.

Like Bernie Sanders, John Steinbeck grew to distrust the corrupting influence of corporations and how working people were manipulated to vote against their economic self-interest—urban vs. rural, native- vs. foreign-born, small farmers and white laborers vs. Mexicans, Chinese, Filipinos, and refugees from the Dust Bowl. He hated the social snobbery he encountered as a student at Stanford University in the 1920s, working as a field hand and night watchman in summers and off-semesters to help pay his way but quitting before getting a degree. In 1925 he left for New York to find his own way. There, like Bernie Sanders, he failed at more than one job before returning to California to make ends meet as a caretaker-handyman on a rich man’s estate. The Great Depression that resulted from Wall Street’s collapse in 1929 gave Steinbeck the subject he needed to become a politically engaged writer: the brutal suppression of non-union workers by California’s big business interests. The state’s powerful industrial-agriculture complex became the target of his 1939 masterpiece, The Grapes of Wrath.

The Great Depression that resulted from Wall Street’s collapse in 1929 gave Steinbeck the subject he needed to become a politically engaged writer: the brutal suppression of non-union workers by California’s big business interests.

Also like Bernie Sanders today—and most Americans at the time—Steinbeck believed in gun-rights, but was too tenderhearted to hunt. Instead, he kept a gun for self-protection. Hired thugs threatened to break his legs or worse for what he was writing about workers’ rights, even before The Grapes of Wrath, and the sheriff warned him of a plot to set him up for a rape charge. Threats failed to change his mind, and the celebrity he achieved through his writing changed his behavior but not his character. Like Bernie Sanders, he remained pro-labor all his life and more at ease with working people than with billionaires. He refused to own a Ford because Henry Ford was an anti-union anti-Semite whose cars Steinbeck thought inferior. Steinbeck described another billionaire as so driven by avarice that late-life regret forced him to try buying his way into heaven through philanthropy.

Like Bernie Sanders, he remained pro-labor all his life and more at ease with working people than with billionaires. He refused to own a Ford because Henry Ford was an anti-union anti-Semite whose cars Steinbeck thought inferior.

The greatest influence on Steinbeck’s thinking about politics was probably his first wife, Carol Henning, a progressive activist who suggested the title of The Grapes of Wrath. Together they supported the New Deal programs of President Franklin Roosevelt, whose First Lady became Steinbeck’s friend and ally. Like Bernie Sanders, however, Steinbeck had a wise way of not rejecting those who disagreed with him about party affiliation. He remained loyal to his Republican sisters, though he deeply disliked their fellow Californian Richard Nixon, and he despised William Randolph Hearst, the father of yellow journalism—the Fox News of American politics at the time. Steinbeck died in New York the month after Nixon was elected president in 1968. If Steinbeck and Bernie Sanders had met in the ’60s, unlikely but conceivable, they would have agreed about the movement for desegregation and voting rights and disagreed about the war in Vietnam, an issue that eventually got Steinbeck in trouble with his friends.

John Steinbeck, Franklin Roosevelt, and Adlai Stevenson

When Steinbeck’s enemies accused him of being Jewish because of his surname and his sympathies, he replied that he would be pleased if it were so. In reality his religious roots were Protestant, and he grew up in the Episcopal Church—the church of Franklin Roosevelt, a New York aristocrat of Dutch descent whom detractors also accused of being a Jew. Just as Steinbeck’s parents had supported the progressive policies of Teddy Roosevelt, FDR’s Republican cousin, Steinbeck advocated Franklin Roosevelt’s New Deal as a way out of the pain and suffering caused by Wall Street in the Great Depression. When world war broke out the year The Grapes of Wrath was published, Steinbeck found himself blackballed by military bureaucrats in Washington and abused by his local draft board. Despite his support for FDR and the fight against Fascism, he questioned the government’s internment of Japanese-Americans and criticized pro-war propaganda created by New York ad men and Hollywood studio warriors. After showing courage under fire as an embedded newspaper correspondent on the Italian front, he was refused the award for valor that many thought he deserved. When he returned to the United States he said the worst thing about war was its dishonesty.

Despite his support for FDR and the fight against Fascism, he questioned the government’s internment of Japanese-Americans and criticized pro-war propaganda created by New York ad men and Hollywood studio warriors.

Doubts about the Cold War, plus Eleanor Roosevelt’s endorsement, motivated John Steinbeck to support Adlai Stevenson over Dwight Eisenhower in 1952 and 1956. Stevenson’s cool intelligence and firm grip on fact-based reality appealed to Steinbeck’s intellect, which he developed by dialogue and research. The same traits made Stevenson a target of Cold Warriors from both parties connected to what Eisenhower later called out as the military-industrial complex in his last State of the Union address. Stevenson was an independent-minded politician with a consistent message, an activist following, and an aversion to the kind of character assassination used against him when he ran for president. Like Franklin Roosevelt and Bernie Sanders, he was John Steinbeck’s idea of an authentic progressive.

Adlai Stevenson was an independent-minded politician with a consistent message, an activist following, and an aversion to the kind of character assassination used against him when he ran for president. Like Franklin Roosevelt and Bernie Sanders, he was John Steinbeck’s idea of an authentic progressive.

Along with Eleanor Roosevelt, Steinbeck encouraged Stevenson to run again in 1960 before shifting his support to John Kennedy. After the election Stevenson and Steinbeck grew close, closer than Steinbeck ever was to Franklin Roosevelt. Like Bernie Sanders, Stevenson had a scientific, secular worldview that attracted Steinbeck but invited opponents to characterize Stevenson as an egghead who was unqualified to be president because he read books and liked culture. Steinbeck, who wrote long books, shared Stevenson’s enthusiasm for music and reading. Cool Bach was playing in the background as Steinbeck wrote The Grapes of Wrath. So was the edgy music of Igor Stravinsky, a Russian refugee with a wild, insistent sound more like Bernie Sanders than Bach or Adlai Stevenson.

But Couldn’t John Steinbeck Be for Hillary Clinton?

Answer: If Bernie Sanders weren’t running, yes, but with reservations. Here’s why.

John Steinbeck’s third wife was a Texas friend of Lady Bird Johnson, and the Steinbecks were White House guests when LBJ needed help with the intellectuals he thought Steinbeck, like Stevenson, represented. It’s easy enough to imagine Elaine Steinbeck, the first non-male stage manager in Broadway history, favoring a female candidate for president today. But the influence she exerted turned out badly for her husband in the 1960s. Steinbeck’s sense of loyalty to the Johnsons led him to get the Vietnam War very wrong, despite the lesson he learned in World War II. He kept his mouth shut in public after touring Southeast Asia at Johnson’s urging. In private he confessed that the government had no business interfering in the civil war of a country that hadn’t attacked America.

Today John Steinbeck would be for Bernie Sanders, the no-nonsense New Englander with a consistent record on everything that mattered most to Steinbeck: social justice, individual integrity, and saving the people and the planet Steinbeck celebrated in The Grapes of Wrath.

If he’d lived, Steinbeck would have opposed the Bush-Cheney wars for the same reason—plus the deceit and dishonesty used to justify the invasion of Iraq. At the time, Bernie Sanders joined Barack Obama in opposing the Iraq war from the floor of the U.S. Senate. Like a Cold War Democrat in the days of Lyndon Johnson, however, Senator Clinton went along with the crowd and voted yes. Steinbeck paid dearly, in reputation and in conscience, for following the White House line on Vietnam, despite his distrust of Wall Street and warmongering and his understanding of their connection. Given that experience, he’d distrust Clinton—for her Wall Street friends as much as for her flip-flopping on Iraq. In 2008 Steinbeck would have supported Obama—an egghead from Illinois, like Adlai Stevenson—and rejoiced in the result. Today he’d be for Bernie Sanders, the no-nonsense New Englander with a consistent record on everything that mattered most to Steinbeck: social justice, individual integrity, and saving the people and the planet Steinbeck celebrated in The Grapes of Wrath.

Steinbeck in Scotland

1919 street crowds pictured in Glasgow, ScotlandI live in Glasgow, Scotland, where I “discovered” John Steinbeck relatively late in life. It wasn’t until I was in my 30s that I sat down and actually read one of his books, my introduction being—as for generations of readers before me—The Grapes of Wrath. From then on I was hooked on Steinbeck, a writer with Scots-Irish roots that I believe are evident throughout his life and work.

Workers’ Rights in Glasgow, Scotland, and in Steinbeck

After moving from The Grapes of Wrath to other works by Steinbeck, I was struck by the parallels between Steinbeck’s themes and the Scottish nature, as well as by hints of Scotland’s strong radical working class tradition in Steinbeck characters who display distinctly Scottish traits. Among the most memorable are Tom Joad in The Grapes of Wrath, Jim Nolan—the protagonist of In Dubious Battle—and the young labour organizer who takes a beating in “The Raid.” In their willingness to sacrifice themselves for the good of their social cause, these protagonists clearly reflect the qualities of John Maclean and the Red Clydesiders of early 20th century Glasgow, Scotland.

The accompanying photographs illustrate my point. Two were taken in 1919 at a rally attended by an estimated 90,000 men and women in Glasgow, Scotland, demonstrating their support of the campaign for a shorter working week and better conditions for workers. Unfortunately the police panicked and officials sent in tanks and soldiers to the city centre, fearing that the protests would lead to revolution and resulting in the Battle for George Square. The first image shows crowd members raising the red flag, the second Government tanks on the streets. The third records the trial of the Red Clydesiders.

Battle for George Square pictured in Glasgow, ScotlandKeeping The Grapes of Wrath Fresh Beyond School

As far as I am aware, no in-depth study exists of the Scottish links that became so apparent to me in my reading of Steinbeck. One thing that I think prevents many young people from appreciating Steinbeck’s work in Scotland is that he is required reading in many schools. Being forced to read something in the school environment is not, in my opinion, conducive to personal enjoyment.

I speak from experience. Almost 25 years after leaving school, I am still reluctant to get better acquainted with the works of Shakespeare! Not that Steinbeck or Shakespeare shouldn’t be taught in schools. To the contrary, I think both writers ought to be required reading. The question is whether the teacher’s enthusiasm becomes contagious, inspiring students to continue reading beyond the required introduction and the boundaries of the classroom.

Lessons from a Glasgow, Scotland, Bookstore

I am not alone in this belief. While browsing in a bookshop for Steinbeck titles after finishing The Grapes of Wrath, I got to speaking to with a store assistant. She had been put off from delving further into Steinbeck by being forced to read Of Mice and Men in school. Reversing the usual customer-advisor role relationship, I spent the next few minutes convincing her of Steinbeck’s artistic merit and persuading her to give him another chance! I bought The Winter of Our Discontent that day but haven’t been back to the bookstore to ask if she did. Meanwhile I’ve almost persuaded myself to give Shakespeare a second try.

Shakespeare may be English, but Steinbeck was Northern Irish on his mother’s side. Her family name of Hamilton is Scottish in origin, and seems likely that her ancestors arrived in Northern Ireland from Scotland sometime during the 18th century. Less certain is whether the spirit of John Maclean and the Red Clydesiders—or earlier Scottish movements like the Radicals of the 1820s—directly influenced Steinbeck’s fiction. What is undeniable, however, is the writer’s interest in Scottish affairs.

Trial of the Red Clydesiders pictured in Glasgow, ScotlandFrom Robert Burns to The Grapes of Wrath

Steinbeck’s February 1964 letter to Jacqueline Kennedy suggests the author’s sense of attachment to the homeland of his Hamilton ancestors and his familiarity with its history: “You talked of Scotland as a lost cause and that is not true. Scotland is an unwon cause.” Speaking in the spirit of Steinbeck’s statement, Alex Salmond, the First Minister of Scotland, noted that “every society is an unwon cause – the struggle for fairness, equality, tolerance, rights of free speech and thought – these are struggles which are never won – they require constant vigilance and courage.”

But Steinbeck’s books also show Scottish influence. His appropriation of the Scottish poet Robert Burns for the title of his novel Of Mice and Men conveys Steinbeck’s theme, along with a connection to Scottish populism. Like Steinbeck’s novel, Burns’ short poem “To A Mouse” reflects both compassion for humanity and uncertainty about the future. Ma Joad, the strong maternal figure in The Grapes of Wrath, is a recognizably Scottish type. Such women became a feature of the working class during the 1920s and 30s, particularly in the mining communities around Glasgow, Scotland, where large numbers of working men were flung onto the unemployment scrapheap, requiring wives and mothers to hold households together through the crisis that followed.

Support for My Steinbeck Journey in Search of Scotland

In the coming months, I would like to explore the similarities between the thinking of John Steinbeck and what I see as the Scots experience, building the case for the influence of Scottish history and values in the writer’s fiction. If I can find the necessary financial support, I will also gauge the mood of modern Scotland as the Scots people decide whether to reclaim their national independence. In September 2014, a general referendum will determine whether Scotland will become an independent nation or remain part of the United Kingdom. (Perhaps not coincidentally, Glasgow, Scotland, will host Britain’s Commonwealth Olympics in 2014.)

In 1960, Steinbeck set out across the United States to learn more about his country at the beginning of a the last decade of his life. For my part, I would like to learn more about my country as we approach a crucial point in the evolution of our identity, and to discover whether the Scottish traits I recognise in Steinbeck’s characters survive in the land of my birth. Are the Scots people up to the challenge of creating a fairer society? Are Tom Joad, Jim Casy, and Jim Nolan still to be found among the two-million-person population of Greater Glasgow, Scotland, and other parts of my country? It’s an ambitious but timely project—one that I look forward to beginning once I’ve identified private sponsorship or public financial support for my Steinbeck-Scotland journey.

The Snowden – Steinbeck Connection

An eye-opening feature article discussing the Edward Snowden / John Steinbeck connection is coming soon. Stay tuned!

Planet earth globe with Edward Snowden and John Steinbeck

Feature Article Coming Soon…